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MAN DOES not exercise the power of his spiritual nature, because he lacks understanding of its character and of his relation to the originating Mind in which he exists. From Divine Mind man inherits power over the forces of his mind—in truth, power over all ideas. A quickening from on high must precede man's realization of his innate control of thought and feeling. The baptism of the Holy Spirit is a quickening of the spiritual nature, which is reflected in intellect and in body. When one understands the science of Being, one is prepared to receive this baptism and to utilize it along deeper lines of thought. Jesus had taught His apostles and followers, and they were prepared for the baptism that they received on the day of Pentecost.
"Ye shall receive power, when the Holy Spirit is come upon you." Power is essential to the work that Jesus Christ expects His followers to do in the great field of humanity. The command is: Go to every nation and preach the gospel. Man should apply the power of the word to his individual redemption, and he should speak the redeeming word of Spirit to the multitudinous thought people of his own soul and body.
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Among the apostles of Jesus, Philip represents the power faculty of the mind. The word "Philip" means "a lover of horses." In physical activity the horse represents power; the ox, strength. Each of the twelve fundamental faculties of man has an ego that reflects, in a measure, the original man idea in God. In the body consciousness the twelve apostles, as egos, have twelve centers, or thrones, from which they exercise their power. The will expresses its dominion from the head; love, from the breast; and power (the ego whose character we are analyzing in this writing), from the throat. Power is one branch of the great tree; in Genesis it is named "life." The body of the life tree is the spinal cord, over which the motor system, with branches to every part of the organism, exercises its nervous energy.
The power center in the throat controls all the vibratory energies of the organism. It is the open door between the formless and the formed worlds of vibrations pertaining to the expression of sound. Every word that goes forth receives its specific character from the power faculty. When Jesus said, "The words that I have spoken unto you are spirit, and are life," (John 6:63) He meant that through the spoken word He conveyed an inner spiritual quickening quality that would enter the mind of the recipient and awaken the inactive spirit and life. When the voice has united with the life of the soul, it takes on a sweetness and a depth that one feels and remembers; the voice that lacks this union is metallic and superficial.
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Voice culture may give one tone brilliancy, but every great singer has the soul contact. But higher and deeper still is the voice of one who has made union with Spirit and who can say with Jesus: "Heaven and earth shall pass away, but my words shall not pass away" (Matt. 24:35).
When we understand this power of the word, we have the key to the perpetuity of sacred writings. According to tradition, all the writings of the Bible were destroyed but they were restored by Esdras, who, "remembered in his heart" and rewrote them. Modern discoveries in the realm of mind in a measure explain this mystical statement. We know now that every word that man utters makes an imprint in the astral ethers, and that, when there is consciousness of God life in the mind of the speaker, all his words become living identities and are perpetuated. Anyone who develops sufficient spiritual power may enter this book of life within the cosmic mind and read out of its pages.
The mind and the body of man have the power of transforming energy from one plane of consciousness to another. This is the power and dominion implanted in man from the beginning. According to Scripture, "God said, Let us make man in our image, after our likeness; and they shall have dominion over the fish of the sea, and over the fowl of the heaven, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth" (Gen. 1:26; Lesser translation). Paul corroborates
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this statement by calling attention to the glory of man's inheritance:
Having the eyes of your heart enlightened, that ye may know what is the hope of his calling, what the riches of the glory of his inheritance in the saints, and what the exceeding greatness of his power to usward who believe, according to that working of the strength of his might which he wrought in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places, far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come. (Eph. 1:18-21)
In the kingdom of God within man's consciousness, the power faculty plays an important part in controlling the expression of the many emotions, inspirations, and thoughts. The voice is the most direct avenue of this expression, when man has dominion over the emotions and feelings from which the original impulse arises. The power of love makes the voice rich, warm, and mellow. Man can set love free in his soul by cultivating a loving attitude toward everybody and everything; he may add strength by silently speaking words of strength to each of the apostles sitting upon the twelve thrones within. Power swings open all the doors of mind and body. When one feels vital and energetic, the voice is strong and vibrant and brilliant. When one is sorrowful, the body weakens and the voice betrays its lack by its mournful intonation. Through the vibrations of power in the throat, one can feel the power of unity with the higher self more quickly than in any other way. This reveals that ideas rule
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the man, Jesus affirmed: "All power is given unto me in heaven [mind] and in earth [body]" (A.V. Matt. 28:18). When Jesus made this affirmation He undoubtedly realized His innate spiritual dominion, and when He consciously attuned His spiritual identity to mind and body, there was a conscious influx of power, and His hearers said that He "taught them as having authority, and not as the scribes."
In the process of regeneration the consciousness of power ebbs and flows, because the old and the new tides of thought act and react in the conscious and the subconscious realms of mind. However, when a disciple realizes his unity with Omnipotence, he is but little disturbed by the changes that go on in his mind and his body; he knows that his spiritual dominion is established, and that firm conviction expresses itself in firm words. Jesus said: "Heaven and earth shall pass away, but my words shall not pass away" (Matt. 24:35). Here is the evidence of spiritual power united with the idea of eternity. This union destroys the thought of years and declining power, and when awakened in those who have believed in age it will transform them and make all things new for them.
Every great vocalist has had inner spiritual power as an abiding conviction. This is strikingly illustrated in the indomitable persistency and power with which the famous singer, Galli-Curci, overcame obstacles. In the early stages of her career she was discouraged by opera critics. They told her that she could never make a success, but she persevered; and so she finally mastered every defect of her voice. This
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is a wonderful lesson to those who are apparently meeting with discouragements, who are tempted to succumb to circumstances and conditions in body and in environment. Take the words of Paul, "None of these things move me" (Acts 20:24 A.V.), and make unqualified affirmations of your spiritual supremacy.
The devil as a literal personification of evil is totally rejected in the Unity metaphysical theology. Yet the devil is a metaphysical symbol which cannot be ignored. It exists. It causes harm. But it is also something which can be dealt with in a manner which prevents further harm. All this is beautifully symbolized in the Gospel accounts involving Jesus and the devil. The devil is a personified symbol of a human tendency — the tendency toward negativity. There seems to be a trace of this in everybody, more strongly active in some than in others, but it is a collective phenomenon and it is strictly a human consciousness phenomenon which has no existence in pure spiritual principle. Ed Rabel, Metaphysics 1, The Problem of Evil, The Devil"
- Ed Rabel
Some metaphysical schools warn their students against the development of power, because they fear that it will be used in selfish, ambitious ways. It doubtless is true that the personal ego sometimes lays hold of the power faculty and uses it for selfish aggrandizement; we can readily see how what is called the Devil had origin. To be successful in the use of the power of Being, one must be obedient in exercising all the ideas that make man. If there is an assumption of personal power, Lucifer falls like "lightning from heaven," and the adverse or carnal mind goes to and fro in the earth. The casting out of these demons of personality formed a large part of the work of Jesus, and those who follow Him in the regeneration are confronted with similar states of mind and find it necessary to cast out the great demon selfishness, which claims to have power but is a liar and the father of lies.
No disciple can do any great overcoming work without a certain realization of spiritual power, dominion, mastery. Without power, one easily gives up to temporal laws, man-made. The psychic atmosphere is filled with thoughts that are not in harmony with Divine Mind. These psychic thoughts are legion, and to overcome them one must be
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on one's guard. Jesus said, "Watch." This means that we should quicken our discernment and our ability to choose between the good and the evil. "And why even of yourselves judge ye not what is right?" This wisdom of Spirit is man's through the all-knowing and all-discerning power of Spirit within him, and he need never fear going wrong if he listens to his divine intuition. "Ye shall know the truth, and the truth shall make you free." But man can never be free until he declares his freedom. Jesus said "I am from above." It is the prerogative of every man to make this declaration and thereby rise above the psychisms of mortal thought. Then do not fear to develop your power and mastery. They are not to be exercised on other people, but on yourself. "He that ruleth his spirit, [is more powerful] than he that taketh a city." Alexander cried because there were no more worlds to conquer, yet he had not conquered his own appetite, and died a drunkard at the age of thirty-three. Today men are striving to acquire power through money, legislation, and man-made government, and falling short because they have not mastered themselves.
Jesus said, "My kingdom is not of this world (John 18:36)," yet He set up a kingdom in the world greater than all other kingdoms. In its beginning His kingdom was a very small affair, and the wise and the mighty laughed to scorn the proclamation that He was a king. Yet He was every inch a king. His people have been slow to follow the laws that He promulgated for His kingdom, but men in every walk
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of life are beginning to comprehend the vital integrity of His edicts, they are seeing that there can be no permanent peace or even civilization on earth until the Golden Rule, laid down by Him, is adopted by nations in commercial and in all other relationships. Businessmen are teaching the precept of Jesus, "All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them," as fundamental in commercial success. Everywhere we hear them talking co-operation instead of competition. Commercial seers are discerning the dawn of a new day, in which good service instead of big profits will be the goal. Here we see the coming of the Christ "as a thief in the night." The night of ignorance and destructive competition is being burned out.
It follows that every kind of human industry must be carried forward by a power that recognizes the divine law. Man is the power of God in action. To man is given the highest power in the universe, the conscious power of thought. There is a universal creative force that urges man forward to a recognition of the creative power of his individual thought. This force is elemental, and all its attributes come under the dominion of man. When he co-operates with divine principle, man sits on the throne of his authority and the elemental force is subject to him.
But the power and the authority that are to rule in the kingdom of heaven are dependent on man's authority and his rule in the earth. Jesus said to Peter: "Whatsoever thou shalt bind on earth shall
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be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven." If man binds or controls the appetites, passions, and emotions in the body (earth), he establishes ability and power to control the same forces in the realms universal, out of which the heavens are formed. When he attains a freedom in the expression of the qualities inherent in soul and body, he expands in power and can set free the elements universal and restore equilibrium between heaven and earth, or Spirit and matter.
When enough people have attained this power, the "new heaven and ... new earth" (described in the 21st chapter of Revelation) will appear. It will not be necessary for anyone to wait for the full complement of overcomers, the mystical 144,000 who are to rule the new world, but each individual who complies with the overcoming law may enter into power with Jesus. It should not be overlooked by the elect that the Scripture reads: "He that overcometh shall inherit these things." To overcome and sit with Jesus on His throne means that man must overcome as He overcame. Jesus overcame the world, the flesh, and the Devil. To overcome the world one must be proof against all its allurements of riches and honor. To overcome the flesh one must spiritualize the five-sense man until material consciousness is raised to spiritual consciousness in feeling, tasting, seeing, hearing, and smelling. This change will ultimate in man's complete mastery of the body and in its final redemption from death.
The paragraph states that "The devil is the personal ego..." This can be expanded quite a bit. The devil is a biblical symbol. It is not the name of a creature that has an existence of its own. It is a part of human nature. He stands for more than just one thing; he stands for a combination of things, but generally we can say that the devil stands for the tendency toward negativity in human nature. Jesus also classifies him as the tendency to lie. ("He is a liar, and the father of lies.") He stands for selfishness and for all the offspring of selfishness. Still, his meaning is not entirely negative. He also stands for the adversary and the tempter. As tempter, he symbolizes opportunity for choice. We are always being "tempted," which simply means constantly being given opportunities for choice. So we see that the devil has both positive and negative meaning in metaphysical symbolism. Ed Rabel, Metaphysics 1, Personality and Individuality, The "Devil""
- Ed Rabel
The Devil is the personal ego who has in his freedom
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formed a state of consciousness peculiarly his own. When man lives wholly in the consciousness that personality has built up, he is ruled by the carnal mind, which is the Adversary, or Satan. In the mystery of the cross is hidden the overcoming of Satan. The crucifixion of Jesus is the symbolical representation of the crossing out (destruction) of the carnal mind (Satan) in the redeemed man's consciousness. Christ was not killed on the cross, neither was the body of Jesus destroyed. The "ghost" that Jesus gave up with His last breath was mortality. It was the personal, mortal consciousness that cried, "My God, my God, why hast thou forsaken me?" (The god should be spelled with a small g.) The personal-concept God fails to save its worshiper.
When the I AM identity, which is man, becomes so involved in its personal affairs that it ignores God, I AM lays hold of the body and rules all the bodily functions. When this rule is broken by the power of the Christ or supermind, there is a crucifixion. It may seem that Jesus is being crucified, but this is seeming only. Death comes to the Judas consciousness, which "hath a devil" (A.V.), but the body, being closely connected with this usurping mind, passes through suffering and apparent death. This is no more than appearance, because the higher principle, the Christ, resurrects the body and transmutes it into higher spiritual substance, where it enters into harmony or heaven. The climax of man's power and dominion is set forth in the resurrection and ascension of the type man, Jesus.
