Metaphysical Bible Interpretation of Galatians Chapter 4
Metaphysically Interpreting Galatians 4:1-7
4:1But I say that so long as the heir is a child, he differeth nothing from a bondservant though he is lord of all; 4:2but is under guardians and stewards until the day appointed of the father. 4:3So we also, when we were children, were held in bondage under the rudiments of the world: 4:4but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law, 4:5that he might redeem them that were under the law, that we might receive the adoption of sons. 4:6And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father. 4:7So that thou art no longer a bondservant, but a son; and if a son, then an heir through God.
June 3, 1945: Gal. 4:4,5
Under what law was the Son of God born? The law that “that is not first which is spiritual, but that which is natural; then that which is spiritual.” Evolution from sense to Spirit is under law, otherwise the command “Be ye transformed by the renewing of your mind”, would be meaningless. Perfection creates after its kind, sometimes immediately, at other times by a gradual process; but in every case the divine will is that race with its individuals shall “receive the adoption of sons.”
January 2, 1949: Gal. 4:4
Can a person enter prematurely into spiritual consciousness? No. A person enters into spiritual consciousness as he meets and fulfills the conditions that govern it. When he does this “the fulness of the time” comes for him, and he enters naturally.
What is the meaning of the words “God sent forth his Son, born of a woman, born under the law? God’s Son is the Christ, the perfect idea of man or ideal of perfection in the soul of man. “Woman” represents the soul, and “the law” is the “law of the Spirit of life” in Christ.
Do outer conditions always conform to inner conditions? Not always immediately. Inner conditions are conditions of the mind and heart. Outer conditions become manifest according to the pattern of the inner.
Metaphysically Interpreting Galatians 4:8-20
4:8Howbeit at that time, not knowing God, ye were in bondage to them that by nature are no gods: 4:9but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again? 4:10Ye observe days, and months, and seasons, and years. 4:11I am afraid of you, lest by any means I have bestowed labor upon you in vain.
4:12I beseech you, brethren, become as I am, for I also am become as ye are. Ye did me no wrong: 4:13but ye know that because of an infirmity of the flesh I preached the gospel unto you the first time: 4:14and that which was a temptation to you in my flesh ye despised not, nor rejected; but ye received me as an angel of God, even as Christ Jesus. 4:15Where then is that gratulation of yourselves? for I bear you witness, that, if possible, ye would have plucked out your eyes and given them to me. 4:16So then am I become your enemy, by telling you the truth? 4:17They zealously seek you in no good way; nay, they desire to shut you out, that ye may seek them. 4:18But it is good to be zealously sought in a good matter at all times, and not only when I am present with you. 4:19My little children, of whom I am again in travail until Christ be formed in you-- 4:20but I could wish to be present with you now, and to change my tone; for I am perplexed about you.
Metaphysically Interpreting Galatians 4:21-31
4:21Tell me, ye that desire to be under the law, do ye not hear the law? 4:22For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman. 4:23Howbeit the son by the handmaid is born after the flesh; but the son by the freewoman is born through promise. 4:24Which things contain an allegory: for these women are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar. 4:25Now this Hagar is mount Sinai in Arabia and answereth to the Jerusalem that now is: for she is in bondage with her children. 4:26But the Jerusalem that is above is free, which is our mother. 4:27For it is written,
Rejoice, thou barren that bearest not;
Break forth and cry, thou that travailest not:
For more are the children of the desolate than of her that hath the husband.
4:28Now we, brethren, as Isaac was, are children of promise. 4:29But as then he that was born after the flesh persecuted him that was born after the Spirit, so also it is now. 4:30Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman. 4:31Wherefore, brethren, we are not children of a handmaid, but of the freewoman.
Transcribed by Tracie Louise on 12-04-2013