Metaphysical Bible Interpretation of Numbers Chapter 27
Metaphysically Interpreting Numbers 27:1-11
27:1Then drew near the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph; and these are the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah. 27:2And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, at the door of the tent of meeting, saying, 27:3Our father died in the wilderness, and he was not among the company of them that gathered themselves together against Jehovah in the company of Korah: but he died in his own sin; and he had no sons. 27:4Why should the name of our father be taken away from among his family, because he had no son? Give unto us a possession among the brethren of our father.
27:5And Moses brought their cause before Jehovah. 27:6And Jehovah spake unto Moses, saying, 27:7The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father's brethren; and thou shalt cause the inheritance of their father to pass unto them. 27:8And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter. 27:9And if he have no daughter, then ye shall give his inheritance unto his brethren. 27:10And if he have no brethren, then ye shall give his inheritance unto his father's brethren. 27:11And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute and ordinance, as Jehovah commanded Moses.
Metaphysically Interpreting Numbers 27:12-23
27:12And Jehovah said unto Moses, Get thee up into this mountain of Abarim, and behold the land which I have given unto the children of Israel. 27:13And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered; 27:14because ye rebelled against my word in the wilderness of Zin, in the strife of the congregation, to sanctify me at the waters before their eyes. (These are the waters of Meribah of Kadesh in the wilderness of Zin.) 27:15And Moses spake unto Jehovah, saying, 27:16Let Jehovah, the God of the spirits of all flesh, appoint a man over the congregation, 27:17who may go out before them, and who may come in before them, and who may lead them out, and who may bring them in; that the congregation of Jehovah be not as sheep which have no shepherd. 27:18And Jehovah said unto Moses, Take thee Joshua the son of Nun, a man in whom is the Spirit, and lay thy hand upon him; 27:19and set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight. 27:20And thou shalt put of thine honor upon him, that all the congregation of the children of Israel may obey. 27:21And he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before Jehovah: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation. 27:22And Moses did as Jehovah commanded him; and he took Joshua, and set him before Eleazar the priest, and before all the congregation: 27:23and he laid his hands upon him, and gave him a charge, as Jehovah spake by Moses.
October 24, 1926: Numbers 27:18-20
What is the meaning of the instructions, “Take thee Joshua the son of Nun, a man in whom is the Spirit, and lay thy hand upon him”? The word “Joshua,” like the word “Jesus,” means “savior.” The word “Nun” means “father, increase.” We understand the metaphysical meaning to be this: Instead of man's continuing to be under the law (Moses), he comes to exercise I AM dominion and draws his inspiration and power direct from the universal Mind.
Explain verses 19 and 20, in which Jehovah instructs Moses to set Joshua before Eleazar the priest and before all the congregation and to give him authority and honor in the sight of the whole congregation. The meaning conveyed in the foregoing instructions is that Joshua (the illumined I AM) shall have authority in matters both religious and temporal and that all the children of Israel (real thoughts) shall be subject to him.
Transcribed by Lloyd Kinder on 02-02-2014