Psalms 78 Metaphysical Bible Interpretation

Metaphysical Bible Interpretation of Psalms Chapter 78

Metaphysically Interpreting Psalms 78:1-72

Maschil of Asaph.

78:1Give ear, O my people, to my law:
    Incline your ears to the words of my mouth.

78:2I will open my mouth in a parable;
    I will utter dark sayings of old,

78:3Which we have heard and known,
    And our fathers have told us.

78:4We will not hide them from their children,
    Telling to the generation to come the praises of Jehovah,
And his strength, and his wondrous works that he hath done.

78:5For he established a testimony in Jacob,
    And appointed a law in Israel,
Which he commanded our fathers,
    That they should make them known to their children;

78:6That the generation to come might know them, even the children that should be born;
    Who should arise and tell them to their children,
78:7That they might set their hope in God,
And not forget the works of God,
    But keep his commandments,

78:8And might not be as their fathers,
    A stubborn and rebellious generation,
A generation that set not their heart aright,
    And whose spirit was not stedfast with God.

78:9The children of Ephraim, being armed and carrying bows,
    Turned back in the day of battle.

78:10They kept not the covenant of God,
    And refused to walk in his law;

78:11And they forgat his doings,
    And his wondrous works that he had showed them.

78:12Marvellous things did he in the sight of their fathers,
    In the land of Egypt, in the field of Zoan.

78:13He clave the sea, and caused them to pass through;
    And he made the waters to stand as a heap.

78:14In the day-time also he led them with a cloud,
    And all the night with a light of fire.

78:15He clave rocks in the wilderness,
    And gave them drink abundantly as out of the depths.

78:16He brought streams also out of the rock,
    And caused waters to run down like rivers.

78:17Yet went they on still to sin against him,
    To rebel against the Most High in the desert.

78:18And they tempted God in their heart
    By asking food according to their desire.

78:19Yea, they spake against God;
    They said, Can God prepare a table in the wilderness?

78:20Behold, he smote the rock, so that waters gushed out,
    And streams overflowed;
Can he give bread also?
    Will he provide flesh for his people?

78:21Therefore Jehovah heard, and was wroth;
    And a fire was kindled against Jacob,
    And anger also went up against Israel;

78:22Because they believed not in God,
    And trusted not in his salvation.

78:23Yet he commanded the skies above,
    And opened the doors of heaven;

78:24And he rained down manna upon them to eat,
    And gave them food from heaven.

78:25Man did eat the bread of the mighty:
    He sent them food to the full.

78:26He caused the east wind to blow in the heavens;
    And by his power he guided the south wind.

78:27He rained flesh also upon them as the dust,
    And winged birds as the sand of the seas:

78:28And he let it fall in the midst of their camp,
    Round about their habitations.

78:29So they did eat, and were well filled;
    And he gave them their own desire.

78:30They were not estranged from that which they desired,
    Their food was yet in their mouths,

78:31When the anger of God went up against them,
    And slew of the fattest of them,
    And smote down the young men of Israel.

78:32For all this they sinned still,
    And believed not in his wondrous works.

78:33Therefore their days did he consume in vanity,
    And their years in terror.

78:34When he slew them, then they inquired after him;
    And they returned and sought God earnestly.

78:35And they remembered that God was their rock,
    And the Most High God their redeemer.

78:36But they flattered him with their mouth,
    And lied unto him with their tongue.

78:37For their heart was not right with him,
    Neither were they faithful in his covenant.

78:38But he, being merciful,
    forgave their iniquity,
    and destroyed them not:
Yea, many a time turned he his anger away,
    And did not stir up all his wrath.

78:39And he remembered that they were but flesh,
    A wind that passeth away, and cometh not again.

78:40How oft did they rebel against him in the wilderness,
    And grieve him in the desert!

78:41And they turned again and tempted God,
    And provoked the Holy One of Israel.

78:42They remember not his hand,
    Nor the day when he redeemed them from the adversary;

78:43How he set his signs in Egypt,
    And his wonders in the field of Zoan,

78:44And turned their rivers into blood,
    And their streams, so that they could not drink.

78:45He sent among them swarms of flies, which devoured them;
    And frogs, which destroyed them.

78:46He gave also their increase unto the caterpillar,
    And their labor unto the locust.

78:47He destroyed their vines with hail,
    And their sycomore-trees with frost.

78:48He gave over their cattle also to the hail,
    And their flocks to hot thunderbolts.

78:49He cast upon them the fierceness of his anger,
    Wrath, and indignation, and trouble,
    A band of angels of evil.

78:50He made a path for his anger;
    He spared not their soul from death,
    But gave their life over to the pestilence,

78:51And smote all the first-born in Egypt,
    The chief of their strength in the tents of Ham.

78:52But he led forth his own people like sheep,
    And guided them in the wilderness like a flock.

78:53And he led them safely, so that they feared not;
    But the sea overwhelmed their enemies.

78:54And he brought them to the border of his sanctuary,
    To this mountain, which his right hand had gotten.

78:55He drove out the nations also before them,
    And allotted them for an inheritance by line,
    And made the tribes of Israel to dwell in their tents.

78:56Yet they tempted and rebelled against the Most High God,
    And kept not his testimonies;

78:57But turned back, and dealt treacherously like their fathers:
    They were turned aside like a deceitful bow.

78:58For they provoked him to anger with their high places,
    And moved him to jealousy with their graven images.

78:59When God heard this, he was wroth,
    And greatly abhorred Israel;

78:60So that he forsook the tabernacle of Shiloh,
    The tent which he placed among men;

78:61And delivered his strength into captivity,
    And his glory into the adversary's hand.

78:62He gave his people over also unto the sword,
    And was wroth with his inheritance.

78:63Fire devoured their young men;
    And their virgins had no marriage-song.

78:64Their priests fell by the sword;
    And their widows made no lamentation.

78:65Then the Lord awaked as one out of sleep,
    Like a mighty man that shouteth by reason of wine.

78:66And he smote his adversaries backward:
    He put them to a perpetual reproach.

78:67Moreover he refused the tent of Joseph,
    And chose not the tribe of Ephraim,

78:68But chose the tribe of Judah,
    The mount Zion which he loved.

78:69And he built his sanctuary like the heights,
    Like the earth which he hath established for ever.

78:70He chose David also his servant,
    And took him from the sheepfolds:

78:71From following the ewes that have their young he brought him,
    To be the shepherd of Jacob his people,
    and Israel his inheritance.

78:72So he was their shepherd according to the integrity of his heart,
    And guided them by the skilfulness of his hands.

September 3, 1933: Psalms 78:70-72

INTERPRETATION

The Lord does not see as man sees. Samuel would have anointed Eliab, Jesse's eldest son, to be king, because of his fine bearing and his handsome face. God sees the heart, and takes no account of outward appearances. Therefore, David, the shepherd lad, was the chosen one. He too was “of a beautiful countenance, and goodly to look upon.” Love illumines all whom it fills, and every one delights to look upon its radiance.

Those who are not really in spiritual understanding do not consider love a kingly quality. They deem it too meek, too humble, too forgiving, too effeminate to characterize or sustain rulership. From the time that love is quickened in the heart until it finally is united with wisdom, a continual struggle goes on between love and the personal will for supremacy in consciousness. This struggle is symbolized by the warfare waged by Saul against David. Saul, the head, feels that he is being gradually undermined by the heart and that he will eventually lose his power. Jealousy lies at the root of the adverse destructive thoughts that Saul sends out to kill David. The will could be deposed sooner if the really mightier power, love, would so decree; but love never desires to destroy and it spares the will, when the latter is in its power. Love is always protective, constructive, forgiving.

The arrogant will thinks that its dictates must always prevail, but there are laws of action and reaction in the realm where will functions. On one side Saul was receptive to Spirit and was often guided by Jehovah. The personal will may be open to Spirit; at times it sees and acknowledges the ascendancy in consciousness of the law of love, although it must always have the help of the higher judgment (Samuel) to make its contact with Spirit. The will functions through personality is not always loyal to Jehovah. Until it is, regenerated it is subject to thoughts of materiality. Unless it becomes strictly obedient to divine law, it will finally be overwhelmed by the Philistines of the mind, erroneous habits of thought. When David ascends the throne of Israel, love at last comes into its own and rules the consciousness.

Upon taking up his duties as king, David went first to Hebron and became ruler over Judah, his own tribe. Judah means “praise,” “prayer.” It symbolizes that place in consciousness where we come in touch with the highest activities of Divine Mind. Hebron is the front brain, the seat of conscious thought. Love is thus shown to be a faculty that we are to use consciously, in order to promote general harmony, peace, and good will, and David's going up to Hebron to rule over Judah symbolizes the way to a harmonious cooperation between the indwelling love of the heart and the understanding of the mind.

The gathering of the tribes of Israel at Hebron to acknowledge David as king represents man's conscious recognition of the supremacy of love. David is called a type of Jesus Christ because of his forgiving, loyal, loving spirit. The latter part of our lesson tells us that David shepherded his people “According to the integrity of his heart, and guided them by the skillfulness of his hands.” David was whole-souled in all that he did. He put himself mightily into the task before him. Jesus Christ was the seed of David. The loyalty of love and its non-resistance are the only traits that permit the formation in the mind of the real man. In order to have Christ formed in us, we must practice the principles of love. Paul's pronouncement “Whose I am, whom I serve” (Acts 27:23) must relate itself in our minds to the power of love in our daily conduct.

– UNITY magazine.

Transcribed by Lloyd Kinder on 11-28-2013